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Unfaithful : love, adultery, and marriage reform in nineteenth-century America /
"Between 1830 and 1880, an array of activists viewed the legal, social, and cultural institution of marriage as an obstacle to a more equitable society. Early feminists identified the question of marital rights as equally important to political rights. Other reformers deemed the marriage questi...
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| Main Author: | |
|---|---|
| Format: | Book |
| Language: | English |
| Published: |
Philadelphia :
University of Pennsylvania Press,
[2019]
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| Series: | Haney Foundation series
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| Subjects and Genres: | |
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| 050 | 0 | 0 | |a HQ806 |b .F38 2019 |
| 100 | 1 | |a Faulkner, Carol, |e author. | |
| 245 | 1 | 0 | |a Unfaithful : |b love, adultery, and marriage reform in nineteenth-century America / |c Carol Faulkner. |
| 264 | 1 | |a Philadelphia : |b University of Pennsylvania Press, |c [2019] | |
| 300 | |a 215 pages : |b illustrations ; |c 24 cm. | ||
| 336 | |a text |b txt |2 rdacontent | ||
| 337 | |a unmediated |b n |2 rdamedia | ||
| 338 | |a volume |b nc |2 rdacarrier | ||
| 490 | 1 | |a Haney Foundation series | |
| 520 | |a "Between 1830 and 1880, an array of activists viewed the legal, social, and cultural institution of marriage as an obstacle to a more equitable society. Early feminists identified the question of marital rights as equally important to political rights. Other reformers deemed the marriage question more fundamental to the transformation of women's status. The most radical activists, known as free lovers, demanded an end to the constraints of legal marriage. They argued that individuals had a right to choose when and whom they loved, advocating a form of serial monogamy. More moderate marriage reformers, including women's rights activists and spiritualists, believed that love, choice, and happiness were essential to marriage. When marriages failed, they advocated liberal access to divorce. These activists differed in their attitudes toward legal marriage, insofar as the moderates still had faith in the institution, but they shared the fundamental insight that marriage should be a voluntary, loving relationship, and used variations on the idea of adultery to convey wrongs and harms within the legal bond of a marriage"-- |c Provided by publisher. | ||
| 504 | |a Includes bibliographical references (pages 173-204) and index. | ||
| 520 | |a "In her 1855 fictionalized autobiography, Mary Gove Nichols told the story of her emancipation from her first unhappy marriage, during which her husband controlled her body, her labor, and her daughter. Rather than the more familiar metaphor of prostitution, Nichols used adultery to define loveless marriages as a betrayal of the self, a consequence far more serious than the violation of a legal contract. Nichols was not alone. In Unfaithful, Carol Faulkner places this view of adultery at the center of nineteenth-century efforts to redefine marriage as a voluntary relationship in which love alone determined fidelity. After the Revolution, Americans understood adultery as a sin against God and a crime against the people. A betrayal of marriage vows, adultery was a cause for divorce in most states as well as a basis for civil suits. Faulkner depicts an array of nineteenth-century social reformers who challenged the restrictive legal institution of marriage, redefining adultery as a matter of individual choice and love. She traces the beginning of this redefinition of adultery to the evangelical ferment of the 1830s and 1840s, when perfectionists like John Humphrey Noyes, founder of the Oneida Community, concluded that marriage obstructed the individual's relationship to God. In the 1840s and 1850s, spiritualist, feminist, and free love critics of marriage fueled a growing debate over adultery and marriage by emphasizing true love and consent. After the Civil War, activists turned the act of adultery into a form of civil disobedience, culminating in Victoria Woodhull's publicly charging the Reverend Henry Ward Beecher with marital infidelity. Unfaithful explores how nineteenth-century reformers mobilized both the metaphor and the act of adultery to redefine marriage between 1830 and 1880 and the ways in which their criticisms of the legal institution contributed to a larger transformation of marital and gender relations that continues to this day." -- |c Book jacket | ||
| 505 | 0 | 0 | |g Introduction: |t The adultery metaphor -- |t Adultery as a sin and a crime -- |t Adultery as freedom from sin -- |t "Two kinds of adultery" -- |t "Legalized adultery" -- |t True vs. false marriage -- |t "His adultery is proved so clear" -- |t Adultery among the free lovers -- |t Feminists and the marriage question -- |t Adultery as social protest -- |t Adultery as civil disobedience -- |g Epilogue. |
| 541 | |3 HSP Copy; |c Gift; |a Christina Larocco; |d 08-11-2022 | ||
| 651 | 7 | |a United States. |2 fast |0 http://id.worldcat.org/fast/1204155 | |
| 655 | 7 | |a History. |2 fast |0 http://id.worldcat.org/fast/1411628 | |
| 650 | 0 | |a Adultery |z United States |x History |y 19th century. | |
| 650 | 0 | |a Marriage |z United States |x History |y 19th century. | |
| 650 | 0 | |a Love |z United States |x History |y 19th century. | |
| 650 | 0 | |a Man-woman relationships |z United States |x History |y 19th century. | |
| 650 | 0 | |a Women's rights |z United States |x History |y 19th century. | |
| 830 | 0 | |a Haney Foundation series | |
| 852 | 0 | 0 | |a Historical Society of Pennsylvania |b Closed Stacks |h HQ806 .F38 2019 |t 1 |
| 902 | |a MARCIVE 2022 | ||
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